1. Title1:Critique of Humanistic Psychology
2. Title : The critique of Carl Jung’s theory.
본문내용
Even though Humanistic Psychology influence many area , it is like benign drugs as Kilpatrick says(Kilpatrick , 1985) So , its dangerous effects don’t be revealed until later. That’s why Humanistic psychology may be much more perilous than any other Psychological perspectives as psychodynamic perspectives , behavioral perspectives and so on. Humanistic Psychology has many problem as we see it using Christian perspectives.
First ,Humanistic psychology is involved in Humanism. So , its worldview must include behaviorism.(Noebel , 2006). It’s the natural process. Because they generally deny supernatural concept , they have no choice but to embrace only naturalism and materialism. But , interestingly , few Humanistic psychologist agree behaviorism. Because In behavioral perspectives , human-being is merely helpless physical mass ,we are processed by our external environment.(Noebel,2006). It is not charming theory ,nor does it seem to explain our daily experience exactly.
참고자료
· A.Bobgan, D. & Martin. (1987). Psychoheresy : The psychological seduction of Christianity. Santa Barbara, California : East Gate.
· B.Groothuis, D. (2006). Carl Jung : Beware. Retrieved from World Wide Web. Available :
· http://theconstructivecurmudgeon.blogspot.com/2006/07/carl-jung-beware.html
· C.Noll, R. (1994). The Jung Cult : origins of a charismatic movement. Free Press Paperbacks.
· D.Williams, M.A. (2006). Carl Jung’s View of God. Retrieved from World Wide Web. Available :
· http://www.faithwriters.com/article-details.php?id=47912
· E.Jones, S.L. & Butman, R.E. (1991). Modern Psychotherapies : A Comprehensive Christian Appraisal. InterVarsity Press.
· F.Pfeifer, A.A. (1998). Abraham Maslow’s Hierarchy of Needs: A Christian Perspective. Andrews University , Columbia.
· G.Kilpatrick, W.K. (1985). The Emperor’s New Clothes : The Naked Truth About the New Psychology. Crossway Books.
· H.Jung, C.G. (1981). Answer To Job. Routledge
· I. McGrath, J.M. & McGrath, A.E (2002). Self-Esteem : The Cross and Christian Confidence. Crossway Books..
· J. Hird, E. (1998). Carl Jung, Neo-Gnosticism, & The MBTI. Past National Chair of ARM. Canada.
· K. Bobgan, D. & Martin. (1997). The End of Christian Psychology. Santa Barbara, California : East Gate.
· L. Vitz, P.C. (1994). Psychology as Religion : The Cult of Self-Worship. Wm. B. Eerdmans Publishing.
· M. Noebel, D. (2006). Understanding the Times: The Collision of Today’s Competing Worldviews (Rev. 2nd ed). Summit press.
· O. Bobgan, D. & Martin (1998). Larry Crabb’s Gospel. Santa Barbara, California : East Gate.
· 박노권 (n.d.). 기독교 영성과 융의 개성화이론에 대한 비교연구. Retrieved from World Wide Web. Available: http://www.inbora.com/gnuboard/bbs/board.php?bo_table=board13&wr_id=489
· 권오석 (1990). C.G.융 심리학 해설. 서울,대한민국 : 홍신문화사
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