The Theory of Meridian can be classified into early form of pre-<Huangdineijing : 黃帝內經> and present form of after-<Huangdineijing>. The representative early form of meridian is Eleven Meridians in Mawangdui scrolls(馬王堆帛書) which use Six Qi Diagnosis(六氣辨證). because it did not adopt Visceral Pattern Identification(臟腑辨證). The present form of meridian is Twelve Meridians of <the chapter on meridians, chapter 10 of the Lingshu : 靈樞・經脈篇>. It has developed to investigate relations between Visceral and disease with Five Phase Theory.
Analyzing the name of the Six Meridians in the Shanghanlun(傷寒論)On Cold Damage, there are no hands, feet and visceral signs. and it is almost identical to Eleven Meridians in Mawangdui scrolls. According to <the chapter 6 of Suwen : 素問・陰陽離合論第六>, Eleven Meridians use only Six Foot Meridians(足六經) to classify diseases. This fact was applied identically to the Six Meridians in the Shanghanlun. Therefore many doctors, especially Hanzhihe(韓祗和) and Zhangzhicong(張志聰) mentioned that “I have never seen a book on Shanghanlun discuss about Hand Meridians(手經).”
영어초록
The Theory of Meridian can be classified into early form of pre-<Huangdineijing : 黃帝內經> and present form of after-<Huangdineijing>. The representative early form of meridian is Eleven Meridians in Mawangdui scrolls(馬王堆帛書) which use Six Qi Diagnosis(六氣辨證). because it did not adopt Visceral Pattern Identification(臟腑辨證). The present form of meridian is Twelve Meridians of <the chapter on meridians, chapter 10 of the Lingshu : 靈樞・經脈篇>. It has developed to investigate relations between Visceral and disease with Five Phase Theory.
Analyzing the name of the Six Meridians in the Shanghanlun(傷寒論)On Cold Damage, there are no hands, feet and visceral signs. and it is almost identical to Eleven Meridians in Mawangdui scrolls. According to <the chapter 6 of Suwen : 素問・陰陽離合論第六>, Eleven Meridians use only Six Foot Meridians(足六經) to classify diseases. This fact was applied identically to the Six Meridians in the Shanghanlun. Therefore many doctors, especially Hanzhihe(韓祗和) and Zhangzhicong(張志聰) mentioned that “I have never seen a book on Shanghanlun discuss about Hand Meridians(手經).”
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