우리나라 사찰건축에서 奉佛과 講說공간의 변화과정

서지정보

· 발행기관 : 한국건축역사학회
· 수록지 정보 : 건축역사연구 / 19권 / 4호
· 저자명 : 홍병화

목차

1. 서론
1-1. 연구의 배경과 목적
1-2. 연구의 범위와 방법
2. 봉불과 강설의 건축
2-1. 금당과 강당
2-2. 불전과 법당
3. 강설공간의 불상봉안 문제
3-1. 유구의 고찰
3-2. 문헌의 검토
4. 청규와 건축
4-1. 청규의 성립과 전개
4-2. 청규의 공간적 수용
5. 고려사찰의 강설공간의 변화
6. 兩佛殿의 시작
6-1. 봉불과 강설공간의 통합
6-2. 강설공간의 불전화
7. 결론
참고문헌
Abstract

영어초록

The main functions of a Buddhist temples are as a place for Buddhist services and a place for sermons and each ancient Buddhist temple was equipped with a main and separate building. After Zen Buddhism was first introduced, there was a tendency to change the terms to Buddhist sanctuary and altar, as set forth in the Zen Buddhism code of conduct called 'Cheonggyu(淸規)'. As such, it was thought that the division between Buddhist service space and preaching space were relatively firm until the Goryeo Dynasty. However in the period from the end of the Goryeo to the beginning of the Joseon Dynasty there was an increasing tendency of integration of the two buildings. It can be seen that, in cases where both buildings remained, statues of Buddha were enshrined in these buildings without any distinction. Eventually it is led to the tradition of duo-Buddhist sanctums.

참고자료

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